Play this in your houses - Jinns will leave a personor house as the dua says;
...It will dazzle the eyes of the envious, the rebellious and the devils, among all of mankind and the jinn, so they cannot strike me with the arrows of their envy...
(dome of Shaykh Abdal Qadir Jilani Baghbad- Iraq)
The very powerful Hizb an-nasr by Shaykh Abdal Qadir Jilani's recited in Tariqah Qadiri Budshishi (found on page 179 of small Budshishi Wadhifa Book)
Youtube recording of Hizb an-nasr
Shaykh Abdal Qadir Jilani's Hizb an-nasr recited in Tariqah Qadiri Budshishi (found on page 179 of small Budshishi Wadhifa Book)
(click to enlarge and right click to save and download A Part 1)
(found on page 179 of small Budshishi Wadhifa Book)
(click to enlarge and right click to save and download A Part 2)
(found on page 179 of small Budshishi Wadhifa Book)
Famous Powerful Qasidah al-Munfarijah of Sidi Ibn al-Nahwi (recited in Tariqah Qadiri Budshishiyyah)
About Sufi Master Sidi Ibn al-Nahwi famous for Qasidah al-Munfarijah
The Poem of Relief -recited against Oppressors
Sidi Abul Fadl ibn Nahwi (d. 513/1098)
The great Sufi Shaykh Sidi Ibn Nahwi keep good company with young Sidi Ali ibn Harzihim-(Ghazalian in tariqah) Later Sidi Ali ibn Harzihim become the Sufi master of Sidi Abu Madyan Ghawth-(Sidi Abu Maydan was the Sufi master of the Great Qutb Sidi Ibn Mashish, Sidi Ibn Mashish was the Sufi master of the greatest Qutb Imam Shadhili).
The grandson of Sidi Ali ibn Harzihim, The Sufi master Sidi Mohammed ibn Harazem, was the Sufi master that educated the young Imam Shadhili and started his journey sufi to seek the 'Spiritual Pole of the Time-'Qutb az-Zaman' who was Imam Shadhili's Master, the Great Al-Qutb Sidi Ibn Mashish.
Qasidah Munfarijah- is sung along side the other Famous Dua 'The Prayer of the Oppressed'-al-Du’a al-Nasiri by Sidi Ibn Nasir.
Afdala al-ibadati Intidharul-faraji-“The most superior worship is anticipating relief.”-Hadith. To wait-Intidhar an for an opening from Allah is worship. Since we are waiting an opening of Mercy-rahma, then it is considered worship-ibadat. So wait for an opening by keeping to worship.
The
only way to save ourselves from the terrible troubles expected to
appear soon and which are now happening and before the advent of
al-Mahdi (as), is to spend our time in worship.Thus
the importance of Qasidah Munfarijah- 'The Poem of Relief' the poem
that asked for Help againest Problems and against Oppressors.
“The first of those who are called to Paradise are the ‘praisers’ those who praise Allah in ease and hardship.”-Hadith. And that is whatQasidah Munfarijah- 'The Poem of Relief' is it 'Prasies Allah in in ease and hardship'.
A common saying in the twelfth-century Fez was: "I seek refuge in God from the curse of Ibn Nahwi!"
to illustrate the truth of this saying, at-Tadili reports that when Ibn
Nahwi lived in Sijilmasa he stayed at a certain mosque, where he taught
usul al-fiqh.
One day an official
notary ('adil) passed by the door to the mosque and asked, "What is the
discipline that this person is teaching?" When told that Ibn Nahwi was
conducting lessons on the scripturally passed sources of jurisprudence,
the notary, who followed only the early unreformed-Maliki tradition,
replied derisively, "How is this one allowed to teach us subjects we do
not know of?" and ordered the Shaykh to be thrown out of the mosque.
Before leaving, Ibn Nahwi rose to his feet and said to his tormentor, "You killed knowledge. Now God will kill you in this very place!" The next day, when the man went to the mosque in order to notarise a marriage contract, he was killed by a tribesman whose clan was feuding with his own.
Qasida al-Munfarijah
Shadhili Qasida is recited when rulers or the land becomes
difficult, our Master Sidi Hamza Qadiri Budshishi has told us to read it
more as times are getting hard and difficult.
Qasidah al-Munfarijah of Sidi Ibn al-Nahwi
Al Munfarijah Explained
Lesson 1 by Sidi Mohamed Ghilan
Al Munfarijah Explained
Lesson 2 by Sidi Mohamed Ghilan
Al Munfarijah Explained
Lesson 3 by Sidi Mohamed Ghilan
Al Munfarijah Explained
Lesson 4 by Sidi Mohamed Ghilan
Another Qasidah al-Munfarijah of Sidi Ibn al-Nahwi
The Story of Qasidah al-Munfarijah
After his leaving his hometwon of Tawzar he headed towards Algeria and stayed in the Masjid of Bani Hammad in Masaylah.
A man there complained to
him of his suffering from his having to flee from the oppressor of his
homeplace and requested him to raise the issue with the oppressor so
that he may permit him to return.
The ruler saw a dream which
troubled him and resulted him in halting his acts of oppression whilst
admitting to his sins. He instructed that this mans wealth be returned
because he saw in his dream the Prophet (Allah bless him and give him
peace) who said: Send to Abul Fadl bin al-Nahwi in the masjid known as
such in Algeria, and carry out what he orders. The Khalifah did this and
sent someone in search of him.
When he entered and found
him he said: What is your need O Abul Fadl? He infomed him of his order
and wrote for him to return of all that he had been informed about.Then he was asked: What is yor means with the Messenger of Allah? He then informed him of his poem.
The Story of Qasidah al-Munfarijah
After his leaving his hometwon of Tawzar he headed towards Algeria
and stayed in the Masjid of Bani Hammad in Masaylah. A man there
complained to him of his suffering from his having to flee from the
oppressor of his homeplace and requested him to raise the issue with the
oppressor so that he may permit him to return.
The ruler saw a dream which
troubled him and resulted him in halting his acts of oppression whilst
admitting to his sins. He instructed that this mans wealth be returned
because he saw in his dream the Prophet (Allah bless him and give him
peace) who said: Send to Abul Fadl bin al-Nahwi in the masjid known as
such in Algeria, and carry out what he orders. The Khalifah did this and
sent someone in search of him.
When he entered and found
him he said: What is your need O Abul Fadl? He infomed him of his order
and wrote for him to return of all that he had been informed about.Then
he was asked: What is yor means with the Messenger of Allah? He then
informed him of his poem.
The Sacred Art Of Sufism Saturday, May 31 at 7:00pm South Birmingham College Digbeth in Birmingham. **Great Sufi master of Morocco will be attending** Book Now limited spaces To book your ticket please call 07407674897 or visit: http://thesacredartofsufism.eventbrite.com/
Tickets: Adults £5:00 Students / OAP £4:00 Groups of 5 £22.50 (Save £5.25) Groups of 10 £42.50 (save £13.70) (All prices exclude a booking fee)
Come buy an amazing beautiful Poster of Hizbul Bahr - by syrian artist now living in Jordan. Size A2 £20 and size A3 £15 Contact details: 0793 473 5922 -UK Email: arrukin1@gmail.com https://www.facebook.com/sidimahmoud.abihamza
we`ve all know and heard about the benefits of Hizbul Bahr;As a protection for both person, and household. I am selling some beautiful A2 and A3 calligraphic copies of The Hizbul Bahr,That would Beautify and augment the spiritual and physical atmosphere of any home.My name is Mahmoud Abi Hamza. my phone is 0793 4735 922
The
Mystical Teachings of al-Shadhili
from Ibn al-Sabbagh's Durrat al-Asrar wa Tufat al-Abarar
translation by Elmer H. Douglas
Hizb
ul Bahr - Litany of the Sea
Contains -The story of Hizb ul Bahr - Litany of the Sea
-Hizb ul Bahr - Litany of the Sea in English
-Hizb ul Bahr - Litany of the Sea in - Transliteration
-The Secret powers of Hizb ul Bahr - 6 points
-Some notes on the Points:
-Reading Hizb ul Bahr using spiritual hand movements -Intro to Hizb ul Bahr By Shaykh Nooruddeen
Durkee + recitation -Youtube
-Hizbul Bahr explanation by Shaykh Nooruddin --Youtube
-7 Ha-Meem meaning By Shaykh Muhammad Ya'qoubi Youtube -Ways of reading Hizb ul Bahr & using some lines as Ruqyah - Spiritual Healing -Protection line from Hizb ul Bahr - Litany
of the Sea of Shadhili
The Imam Shadhili said about the Hizb ul Bahr; By God, I did not utter it [the Litany of the Sea] except as it came from the Prophet of God(s), from whose instruction I learned it. "Guard it;' he said to me, "for it contains the Ism al-'Adhim-Greatest name of God:"- It is not recited in any place without security reigning there. If it had been with the inhabitants of Baghdad, the Tatars would not have taken the city. On his death bed Imam Shadhili gave Naseeha-counsel to recite his Litany of the Sea (Hizb ul Bahr) often, and he said, “Teach it to your children for the Ism al-'Adhim-Greatest name of God is in it.”
The worthy
Shaykh Abu al-'Aza'im Madi ibn Sultan related to me in the city ofTunis, may
God the Exalted watch over it, as did also the worthy and blessed Shaykh Sharaf
al-Din, son of the Shaykh (al-Shadhili) in the city of Damanhur al-Wahsh of
Egypt in the year A.H. 715 that shaykh was on the point of setting out from
Cairo to perform the pilgrimage to Mecca a short time after the departure of
the pilgrims.
He said, ''I
have been divinely ordered to go on pilgrimage this year. So find for us a Nile
vessel in which to make the journey by way of Upper Egypt:' They looked about
for a vessel, but found only one belonging to Christians on which was an
elderly Christian man with his sons.
He said,
"Let us get on board:' We entered the vessel and set sail from Cairo and
traveled for two or three days. Then the wind shifted so that we were sailing
into it. So we tied up to the bank of the Nile at an uninhabited spot. We
remained there about a week within sight of the hills of Cairo.
One of the
pilgrims accompanying us asked, "How is it that the Shaykh says that he
was ordered to perform the pilgrimage this year when the time for it has
passed? And how long will this journey take? , In the middle of the day the
shaykh slept and awoke, and then offered this prayer [known as Litany of the
Sea]. "Where is the captain of the vessel?" he inquired.
"Yes"
he answered, "here I am:'
"What is your name?" the shaykh asked. "Mismar:'
"O blessed Mismar, unfurl the sail:' the shaykh ordered.
"O my master:' the captain objected, "[lf I do that], we shall come
again to Cairo by sailing before the wind:'
"We shall again become travelers:' the shaykh replied, "if God
wills:'
Again the
captain objected, "This wind will drive us back to Cairo before the end of
this day, and, furthermore, with the wind as it is, to get the ship under sail
will be absolutely impossible:'
"Unfurl
the sail;' the shaykh ordered him, "with the blessing of God:' So we
unfurled the sail, and God [He is exalted] commanded the wind so that it
shifted and filled the sail [so quickly that they] were unable to cast off the
rope from the stake. They cut it and we departed under a gentle breeze. The
captain converted to Islam, both he and his brother.
Their father did not cease to lament and say, "I have lost my two sons on,
this journey:' "On the contrary;' the shaykh said to him, "you have
gained them:'
That night the Christian had a vision in which the day of resurrection, as it
were, had come, and he was beholding the Garden and the fire. He witnessed the shaykh
(al-Shadhili) conducting to the Garden a large crowd of people. Among them were
the Christian's sons. He wanted to follow them, but he was prevented. He was
told, "You are not of them until you enter their religion:'
The Christian
related that to the shaykh, and he [the Christian] converted to Islam. Then the
shaykh told him, "The people whom you saw with me are my companions to the
day of resurrection."
We continued
our journey easily and successfully with incidents the telling of which would
consume a long time. They finished the pilgrimage that year.
My master, Madi, related, according to a report from the shaykh, The Christian
became one of the great saints of God. Consequently, he sold his vessel and
performed the pilgrimage with us, along with his sons. He had a zawiya (worship
place) in Upper Egypt and was one of those who were endowed with charismatic
powers. This blessed journey was an occasion for the manifestation of such a
power. May God have mercy on him and be pleased with him.
The
shaykh said,
By God, I did not utter it [the Litany of the Sea] except as it
came from the Prophet of God, from whose instruction I learned it. "Guard
it;' he said to me,
"for it contains the greatest name of God:'
It is not
recited in any place without security reigning there. If it had been with the
inhabitants of Baghdad, the Tatars would not have taken the city.
Hizb ul Bahr - Litany of the Sea in English
In the name of God, the Merciful, the
Compassionate. Blessings of God and peace be upon our master Muhammad and his
family. O God,
O Exalted One, O Gentle One,
O AII-Knowing One,
Thou art my Lord, and Thy knowledge is sufficient for me. What an excellent
Iord is my Lord! What a wonderful sufficiency is my sufficiency!
Thou plea to Thee is for protection, in movements and moments of rest, in
words, desires, and passing thoughts, from doubts, suppositions and
fancies-veilings, they, over hearts, occluding sight of the unseen.
The faithful were tried; They were severely shaken.
Then the hypocrites would say, with those of disease-ridden hearts, "God
and His Messenger promised us only delusion. (Q. 33:11-12)
Even so, make us firm, aid US, and
subject to us this sea, as Thou did subject the sea to Moses, and the fire to
Ibrahim, and the mountains and iron to David, and the wind, the Satans, and the
jinn to Solomon.
Put in subjection to us every sea of thine in earth and heaven, in this domain
and the celestial, the sea of this world and the sea of the next. Render subservient
to us everything, "O Thou, whose hand holds sovereignty over everything"
(Q. 23:88).
Kaf ha' ya' 'ayn sad
Kaf ha' ya' 'ayn sad
Kaf ha' ya' 'ayn sad
Help us, for Thou art the best of
helpers.
Open to us the hand of mercy, for Thou art the best of openers. Pardon us, for
Thou art the best of pardoners.
Be compassionate toward us, for Thou
art the best of those who show compassion.
Sustain us, for Thou art the best of
sustainers. Guide us and rescue us from the unjust people.
Send us a gentle breeze, as Thou dost
know how to do, and let it blow on us from the storehouses of Thy mercy. Let it
bear us along as it by miraculous intervention, with security and well-being,
in religion, worldly affairs, and the hereafter.
Thou art powerful over all things.
God, facilitate for us our affairs, with ease of mind and body, with security
and well-being in religious and worldly matters. Be a companion for us on our
journey, and a substitute for our households.
Blot out the countenances of our
enemies, and transform them where they stand, disabling them from leaving or
coming to US. If We willed, We would blot out their eyes. Yet, they would race
forward to the path. But how would they see? If We willed, We should transform
them where they stand. Thus, they would be unable to leave or return (Q
36:66-67).
Ya' sin! By the Wise Qur' an! Surely thou art one of those sent on a straight
path! A revelation sent down by the Mighty, the Merciful, that thou mightest
warn a people whose fathers had not been warned. Yet, they do not take heed.
The declaration has been confirmed
against the greater part of them. Yet they do not believe. We have circled
their necks with chains up to the chin, but they hold their heads high. Before
them have We placed a barrier, and behind them a barrier, and We have obscured
their vision; so they see not (Q 36:1-8).
May their faces be deformed!
May their faces be deformed!
May their faces be deformed!
Let their faces be submissive before
the Living, the Self-Subsistent, For he who is laden with wrong has already met
frustration. Ta' sin, ha' mim, 'ayn sin qaf. (Q 27:1)
He has released the two seas that
meet; Yet between them is a barrier [barzakh] that they do not overpass. ...(Q
55:19-20)
The affair has been decreed. The triumph has come. Over us they shall not
triumph. Ha' mim!
[It is] the sending down of the Scripture from God, The Mighty, the
AII-Knowing, Forgiver of sin,
Receiver of penitence, Severe in
punishing, Forbearing.
No god is there except Him.
To Him is the returning. (Q 40:1-3)
In the name of God (bismillah) is our
door. May [God] bless our walls.
Ya' sin (Q 36:1) is our ceiling.
Kaf ha' ya' 'ayn sad (Q 19:1) is our
sufficiency. Ha' mim 'ayn sin qaf (Q 42:1) is our shelter.
So God is sufficient for thee against
them, for He hears all, knows all.
[Repeat this thrice]
The veil of the throne has been
dropped over us, and the eye of God is gazing at us. God is behind them, round
about. Indeed, it is a glorious recital [Qur'an], inscribed on a guarded tablet
[lawh mahfuz] (Q. 85:20-21). [Repeat this thrice]
My Protector is God, Who revealed the
Book (from time to time), and He will choose and befriend the righteous. (Q.
7:196) [Repeat this thrice]
M y sufficiency is God. No god is
there except Him. In Him have I put my trust, For He is Lord of the majestic
throne (Q. 9:129). [Repeat this thrice]
In the name of God, with whose Name nothing in the earth or sky can do harm,
for He is the All-Hearer, All-Knower. [Repeat this thrice]
There is no force and no power except
with God, the High, the Mighty.
The book
can be bought from either and UK and US here is one link to the book
Audhubillahiminash-shaytanir rajeem. Bismillahir rahmanir raheem. Ya Allahu, Ya 'Aliyyu, Ya 'Adheemu, Ya Haleemu, Ya
'Aleem. Anta rabbi, wa 'ilmuka hasbi, fa ni'mar-rabbu
rabbi, wa ni'mal hasbu hasbi, tan-suru man tashaa-u wa antal 'azeezur raheem. Nas-alukal 'ismata fil harakati was-sakanati wal
kalimati wal iradati wal khatarati minash-shukuki wa-dhununi wal
awhamis-satirati lil qulubi 'an mutala'atil ghuyub. Faqadib tuliyal mu'minoona wa zulzilu zilzalan
shadeeda. Wa idh "yaqulul munafiquna wal-ladheena fi
qulubihim maradun ma wa'adanallahu wa rasuluhu illa ghurura." Fa thibbitna wan-surna wa sakh-khir lana hadhal
bahr, kama sakh-khartal bahra li Musa, wa sakh-khartan nara li Ibrahim. Wa
sakh-khartal jibaala wal hadeeda li Dawud. Wa sakh-khartar reeha
wash-shayatina wal jinna li Sulayman. Wa sakh-khir lana kulla bahrin huwa laka
fil ardi was-samaa-i wal mulki wal malakut. Wa bahrad-dunya, wa bahral
akhira. Wa sakh-khir lana kulla shay-in ya man bi yadihi malakutu kulli shay. "Kaf ha ya 'ain sad. Kaf ha ya 'ain sad. Kaf ha ya 'ain sad." Unsurna fi-innaka khayrun-nasireen. Waf-tah lana fi-innaka khayrul fatiheen. Wagh-fir lana fi-innaka khayrul ghafireen. War-hamna fi-innaka khayrur-rahimeen. War-zuqna fi-innaka khayrur-raziqeen. Wahdina wanajjina minal qawmidh-dhalimeen. Wa hab lana reehan tayyibatan kama hiya fi 'ilmik. Wan-shurha 'alayna min khazaaini rahmatik. Wahmilna biha hamlal karamati ma'assalamati wal
'afiyati fid-deeni wad-dunya wal akhira. Innaka 'ala kulli shayin qadeer. Allahumma yassir lana umurana ma'arrahati li
qulubina wa abdanina was-salamati wal 'afiyati fi dunyana wa deenina. Wa
kul-lana sahiban fi safarina wa khaleefatan fi ahlina. Wat-mis 'ala
wujuhi a'daaina. Wam-sakh hum 'ala makanatihim fala yasta-ti'unal mudiyya
walal majiyya ilayna. "Wa law nashaa-u latamasna 'ala a'yunihim
fas-tabaqus-sirata fa-anna yubsiroon. Wa law nashaa-u lamasakh nahum 'ala
makanatihim famas-tata'u mudiyyaw-wa la yarji'oon." "Ya seen. Wal Qur'aanil hakeem. Innaka laminal
mursaleen. 'Ala siratim-mustaqeem. Tanzeelal 'azeezir-raheem. Li
tunzira qawmam-ma undhira aabaa-uhum fahum ghafiloon. Laqad haqqal qawlu 'ala
ak-tharihim fahum la yu'minoon. Inna ja'alna fi a'naqihim aghlalan fa
hiya ilal adhqani fahum muqmahoon. Wa ja'alna mim-bayni aydihim saddaw-wa
min khalfihim saddan fa-agh shaynahum fahum la yubsiroon." Shaahatil wujooh. Shaahatil wujooh. Shaahatil wujooh. "Wa 'anatil wujoohu lil hayyil qayyumi wa qad
khaba man hamaladhulma." "Ta seen. Ha meem. 'Ain seen qaaf." "Marajal bahrayni yaltaqiyaan. Baynahuma
barzakhul-la yabghiyan." "Ha meem. Ha meem. Ha meem. Ha meem. Ha meem.
Ha meem. Ha meem." Hummal amru wa ja-an-nasru fa'alayna la yunsaroon. "Ha meem. Tanzeelul kitabi minallahil 'azeezil
'aleem. Ghafiridh-dhambi wa qabilit-tawbi shadeedil 'iqabi dhit-tawli la ilaha
illa huwa ilayhil maseer." Bismillahi, baabuna. Tabaraka, hitanuna. Ya seen,
saqfuna. Kaf Ha Ya 'Ain Sad, kifayatuna. Ha Meem 'Ain
Seen Qaaf, himayatuna. "Fasayakfikahumullahu wa huwas-sami'ul 'aleem. Fasayakfikahumullahu wa huwas-sami'ul 'aleem. Fasayakfikahumullahu wa huwas-sami'ul 'aleem." Sitrul 'arshi masbulun 'alayna, wa 'ainullahi
nadhiratun ilayna, bi hawlillahi la yuqdaru 'alayna. Wallahu
miw-waraaihim muheet. Bal huwa Qura'anum-majeed. Fi lawhim-mahfoodh. "Fallahu khayrun hafidhaw-wa huwa
arhamur-rahimeen. Fallahu khayrun hafidhaw-wa huwa arhamur-rahimeen. Fallahu khayrun hafidhaw-wa huwa
arhamur-rahimeen." "Inna waliy-yiyallahul-ladhee nazzalal kitaba
wa huwa yatawallas-saliheen." "Inna waliy-yiyallahul-ladhee nazzalal kitaba
wa huwa yatawallas-saliheen." "Inna waliy-yiyallahul-ladhee nazzalal kitaba
wa huwayatawallas-saliheen." "Hasbiyallahu la ilaha illa huwa 'alayhi
tawakkaltu wa huwa rabbul 'arshil 'adheem Hasbiyallahu la ilaha illa huwa 'alayhi tawakkaltu
wa huwa rabbul 'arshil 'adheem." "Hasbiyallahu la ilaha illa huwa 'alayhi
tawakkaltu wa huwa rabbul 'arshil 'adheem." Bismillahil ladhee la yadurru ma'asmihi shayun fil
ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Bismillahil ladhee la yadurru ma'asmihi shayun fil
ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Bismillahil ladhee la yadurru ma'asmihi shayun fil
ardi wa la fis-samaa-i wa huwas-sami'ul 'aleem. Audhu bi kalimatillahit-taammati min sharri ma
khalaq. Audhu bi kalimatillahit-taammati min sharri ma
khalaq. Audhu bi kalimatillahit-taammati min sharri ma
khalaq. Wa la hawla wa la quwwata illa billahil 'aliyyil
'adheem. Wa la hawla wa la quwwata illa billahil 'aliyyil
'adheem. Wa la hawla wa la quwwata illa billahil 'aliyyil
'adheem. Wa sallallahu 'ala sayyidina Muhammadiw-wa 'ala
aalihi wa sahbihi wa sallim.
The
Secret powers of Hizb ul Bahr - 6 points
Bismillahi
Babuna
It’s said The first line of the Hizbul
Bahr will be bring 1,000 army of Angels to your right side and a 1,000 army of Jinns to
your left side.
It is related from Shaykh abul Hasan al-Shadhili;
Point 1. That the Hizb al Bahr contains the Greatest Name of
Allah ( 'Ism 'Azim) and that it was never recited in any place except that
there was security there.
Point 2. It is related from Ibn 'Ayyasd that;
"whoever
recites it every day at Sunrise, Allah hears his prayer, relives his distress,
raises his standing among people, expands his breast with Knowledge of the
divine Oneness, facilitates his concerns, lifts his hardship, keeps from him
the evil of man and Jinn and protects him from harm and mishaps of the night
and day".
Point 3. He also said;
"whoever
recites it after every prayer, Allah enriches him from needying any of His
creatures, protects him from the events ofhis time and facilitates from him the
means of eternal happiness in his every movement and rest".
Point 4. Shaykh Ahmed
Zarruq says;
"As for
the bringing about effects with this invocation, it is commensurate with ones's
aim and aspiration that one has command of it to draw or repel, intending what
is desired when one says 'And subject to us the this sea"
Point 5. My Master Ibn
'Ata'illah says;
It is a daily Wird-litany after the
Mid-afternoon prayer (salah al 'Asr); thus did Shaykh Abul 'Abbas Al-Mursi
arrange it.
Point 6. Shaykh abul
Hasan al-Shadili says;
'whoever reads our Hizb is with us
(this is general Ijaza)'Kitab Mafakhir Aliyah Fiy Maathir Shadhiliyah
Some
notes on the Points:
Secret Protection
(..We ask Your protection, in
movements and rests, in words and desires and thoughts; from doubts and
imaginings, and the illusions that veil hearts from beholding things unseen..-
Hizb ul Bahr)
Secret of Riqz
(Give us sustenance, for You are the
best of providers. Hizb ul Bahr )
See Point .3 above
Point .4 Shaykh Ahmed
Zarruq says;
"As
for the bringing about effects with this invocation, it is
commensurate-(degree)with one’s aim and aspiration that one has command of
it to draw or repel, intending what is desired when one says 'And subject to
us the this sea"
my
notes (it is commensurate-(degree) think about this point deeply, if you
want a answered dua-
Point
.4 is about the effectiveness and the result of reading the Hizbul
Bahr, meaning the Amount or Degree of one’s Niyyah-intention and Himmah-yearning
put into the reading, this is also the amount Sidq-sincerity or Earnest
put into it. Earnest -means Seriousness, fixed determination, importance,
eagerness; intentness. So one needs to read it with Earnestness to receive its
secrets and this is true with any Dua or Wird or Award, it’s not just the words
on the tongue its whose Heart is saying there words and what is the degree of
Need of Help from Allah they are hoping for and is it being done with
Sidq-sincerity, and one needs to put or pay attention-tawajjuh in their
heart and turn their heart towards Allah through the grace of their Shaykh at
the point when one reads 'wa sakh-khir lana ha-dhal bahr' meaning and 'subject
to us this sea'.
Reading
Hizb ul Bahr with hand movements and blowing some commentary
In
Total there are 8 hand movements and blowing.
when
reading the words 'Shahatil wujuhi'-' May the faces be disfigured'.
You hit or slap your left hand on the floor.
It
says in the sirah that these were the words used by the Holy Prophet (saw) when
his house was seiged and he wanted to exit his house and said these words and
made hand movements to the enemy, they all fell asleep and Sayyiduna Ali came
into the house and slept in the bed of the Holy Prophet (saw).
Reciting
'Ha Mim' 7 times. This is done blowing Ha Mim to your Left, Right
blowing Ha Mim back, front, blowing Ha Mim up, down and 7th blowing Ha Mim across
your chest.These are the 6 ways the devil and jinns can attack
you or enter you and the 7th is your Sadr-Chest referring to ones heart.
The reading Hizbul Bahr with hand movements and blowing is
what i was taught by my old Sufi master many years ago. The Hizbul Bahr
as one can read from the points mentioned above is thus a multi application
Wird of Protection,( it can even help Barren women) that can Help for Deen or
Dunya problems as it contains even the 'Ism al-Azim-Allahs Greatest Hidden Name
by which no dua is turned away. More to be added inshallah
Intro to Hizb ul Bahr By Shaykh
Nooruddeen Durkee + recitation
Hizbul Bahr
explanation by Shaykh Nooruddin
Reading
of the Hizb ul-Bahr 1 of 3 By Shaykh Muhammad Ya'qoubi
Reading
of the Hizb ul-Bahr 2 of 3 By Shaykh Muhammad Ya'qoubi
7 Ha-Meem meaning By Shaykh Muhammad Ya'qoubi
There
are few ways of reading the Hizb ul Bahr
and using some of the lines as Ruqyah - Spiritual Healing
Ruqyah in Islam is the recitation of Qur'anic ayat, hadith text, Allahs names, Islamic
Formulaic dua; for refugein seeking help or treating
sicknesses and other problems such as afflictions, personal problems,
Sihr-(Magic) Masaha-(Possession) and 'Ayn-(Evil Eye) and remedies for major
problems.
1.
In a group
2.
by yourself
3.
by yourself for the intention of wanting a result - (this is done with hand
movements and blowing)
4.
Reading specific lines as Ruqyah-Spiritual Healing or Amal-Action
Reading
the specific lines for protective Ruqyah-Spiritual Healing or Amal-Action, a
amal is to have specific need fulfilled such as job or problems to go away
issues with family members such as horrible in-laws or a bad husband or wife.
Or any other personal issue.There many lines, for Rizq, Love, enemies,
Sihr, Safety, Barren Women and much more. Just to mention;
Give
us sustenance, for You are the best of providers.-
Hizb ul Bahr
War
zuqna fa-innaka khayr-ruraa ziqeen
this
line is to increase ones Rizq and read several hundred times Another sound bit is 'Bismillahi
Babuna' see below.
'Bismillahi
Babuna' from Hizb ul Bahr
For
those who know me, you'll know I use 'Bismillahi
Babuna' before i type up links or articles why you may want to know?Bismillahi Babuna - means 'The name of Allah is our Door'it’s a sound bit from Hizb ul Bahr. Once you read my article below about the extremely powerful meaning of
Bismillah you'll get a taste why i use it so much.!
....Bismillahi babuna. Tabaraka hitanuna
Ya-Seen saqfuna- from Hizb ul Bahr In the name of God is our Door, May God bless our Walls, Ya-sin is our Ceiling.
The key words, Door, Walls, Ceiling; this is what makes ones house, there is
the Inner house the heart and the Outer the house you live in, (also the 'Dar
al Islam' is the House of Surrender)
Just like 5 pillars of Islam are called -'Arkan ul Islam'. But what are pillars
if there is no walls, or roof. Now if one has a Door it means there must be a
foundation, pillars, walls and a roof/Ceiling. Otherwise a Door cannot stand!
'Tabaraka' hitanuna' is found 'Chapter 67 of the Quran' is our walls. 'Ya Seen saqfuna' is found in 'Chapter 36 of the Quran' is our roof.
As for one of its Sufic application and usage:
One of the Sufic powers of just 'Bismillahi Babuna'-is the 'Barakah of the Door' meaning blessings for ones house. If
'Bismillahi Babuna' is written on a stone or a metal or a paper and pasted on the
door of the house, will create barakah for the house and keep the evils off the
house.
The power is on the Word Bimillah and its secrets please see my article; ......Bismillah is healing from every illness and protection against every
disease. Ar-Rahman is a help for everyone who believes in Him. It is a name not
used for anyone else. Ar-Rahim is for those who repent, believe and perform
righteous actions.
Whoever wants Allah to rescue him from the nineteen Zabaniyya [tormenting
angels within the Fire of Hell], should recite, 'In the Name of Allah, the
All-Merciful, Most Merciful' so that Allah will make each letter a shield for
him against one of them. The basmala contains nineteen letters according to the
number of the angels of the Fire who Allah says are also nineteen. See (74:30)
Allah has caused this ayat to be effective as a cure for every sickness, an aid
to every kind of healing treatment, a relief from every form of poverty, a
shield against the Fire of Hell, and a guarantee of security from degradation,
misrepresentation and slanderous accusation, as long as they [His believing
servants] keep up the practice of reciting it.
Your 'awra' Nakedness is hidden from Jinns when you say bismillah when you
undress or go to the toilet, otherwise they see you nakedness.
A reference about the Muslim Ummah, 'On the Day of Resurrection, the members of my Community will be saying:
"In the Name of Allah, the All-Merciful, the All-Compassionate
[Bismillah-hir-rahman-nir-raheem," and so, when their deeds are placed in
the balance, their good deeds will outweigh [their bad deeds]'.
